bobrudes:

  1. Rihanna - WE FOUND LOVE (L.A. Underground Remix) 03:30
  2. MJ/Jay-Z/Kanye - BILLIE JEAN IN PARIS (Mash-Up) 04:39
  3. Nicki Minaj - SUPERBASS (Berlin Wall Remix) 03:48
  4. Etta James ft. Flo Rida - GOOD FEELING (Etta James Tribute Remix) 03:32
  5. Wale ft. Miguel - LOTUS FLOWER BOMB (Eddy J. Free House Remix) 03:39
  6. Adele - SOMEONE LIKE YOU (London Philharmonic Remix) 04:43
  7. Katy Perry - E.T. (Eddy J. Free’s Star Trek Remix) 03:37
  8. Gloria Estefan - There Ya Go (TURN THE BEAT AROUND Remix) 03:25
  9. Katrina & The Waves ft. The Soweto Gospel Choir - WALKING ON SUNSHINE (Eddy J. Free Remix) 03:30

    
Remixes by Eddy J. Free.
released 23 January 2012

* courtesy of a beautiful stranger, Jim Allio’s Facebook post. Thx!

Lotus Flower Bomb

“Lotus Flower Bomb” - Wale ft. Miguel (Eddy J. Free House Mix) Download for free now.

REMIXES vol. 1 can be downloaded for free at eddyjfree.bandcamp.com. This is my first ep consisting entirely of remixes and features artists like Rihanna, Jay-Z, Kanye West, Michael Jackson, Flo Rida, Etta James, Nicki Minaj, Adele, Wale, Miguel, Katy Perry and more.

REMIXES vol. 1 can be downloaded for free at eddyjfree.bandcamp.com. This is my first ep consisting entirely of remixes and features artists like Rihanna, Jay-Z, Kanye West, Michael Jackson, Flo Rida, Etta James, Nicki Minaj, Adele, Wale, Miguel, Katy Perry and more.

We Found Love

Download this track and more for free at eddyjfree.bandcamp.com. From my EP “REMIXES vol. 1”

Etta Jamespushers:

Eddy J. Free [@EDDYJFREE]: Good Feeling (Etta James Tribute Remix)

Practicing Love & Equality; A personal reflection on being gay in 2012

KingWatching a recent Republican Presidential debate got me thinking. What century are we living in? Who are these people and how did they get to where they are with such incredibly xenophobic and discriminatory views? So many years after the birth of Dr. Martin Luther King Jr. and we still have so much work to do. 

I’m not talking about race right now, but about views toward lesbian, gay, bisexual and transgendered people. Some of Dr. King’s biggest supporters and friends were lesbian and gay and they marched beside him time and again, yet we rarely hear about that. As a gay man, on this important day I feel that it’s important to express myself regarding discrimination towards LGBT people.

If someone tells me they have zero tolerance for homosexuality and it’s a ‘sin,’ I say ‘I have zero tolerance for ignorance and bigotry. Now go get a life and stop worrying about who I love.’

If someone tells me being gay is a choice, I say ‘Why would someone choose to be ridiculed, hated, told they’re going to hell, spit on and discriminated against in every way possible.’

How can you tell me it’s a choice when you’re NOT gay? Trust me, I know I never ‘chose’ to be gay. I JUST AM. When did you CHOOSE to be straight?

And don’t try to argue the Bible with me. If you choose to follow every Levitical law including not getting tattoos, not cutting your hair, never masturbating, not get any piercings, not eating any ‘unclean’ foods including pork, and dozens of others, then you can still can’t say anything because Christ came so we wouldn’t have to follow that law. That’s why we no longer sacrifice animals like the ancient Hebrews did.

Christ never spoke once about homosexuality but he did speak about divorce. 

I thank God for particular friends in my life who showed me by example how to love and accept myself for me.

I refuse to let anyone keep me from loving me or tell me how to live my life. If I’m not bringing harm to anyone else and I’m treating others the way I want to be treated and doing my best to follow the 10 Commandments, you can’t say anything to me because I’m seeking to live in truth and light and I have God on my side. I know because I talk to Him everyday.

The simple truth is, if we lived according to the teaching of Christ “Love your neighbor as yourself,” and the teaching of Dr. King who reminded us that all men are created equal, our world would be a much better place. Politicians especially would do well to not just remember these axioms, but to practice them daily in both their private and public lives. 

MiddleNameRay: Follow the White Rabbit: A Commentary on the Latest Offerings by B.Slade and Eddy J. Free

middlenameray:

First things first: in the many years that I have followed the man, B.Slade has never been without a plan. Be it the transition from controversial gospel artist to LGBT recording activist or the conceptual intricacies of following up the A Brilliant Catastrophe set with…

21 hours Why a shorter working week can help us all to flourish in the 21st century

From  NewEconomics.Org Feb 13, 2010

A ‘normal’ working week of 21 hours could help to address a range of urgent, interlinked problems: overwork, unemployment, over-consumption, high carbon emissions, low well-being, entrenched inequalities, and the lack of time to live sustainably, to care for each other, and simply to enjoy life.

Executive Summary

This report sets out arguments for a much shorter working week. It proposes a radical change in what is considered ‘normal’ – down from 40 hours or more, to 21 hours. While people can choose to work longer or shorter hours, we propose that 21 hours – or its equivalent spread across the calendar year – should become the standard that is generally expected by government, employers, trade unions, employees, and everyone else.

The vision
Moving towards much shorter hours of paid work offers a new route out of the multiple crises we face today. Many of us are consuming well beyond our economic means and well beyond the limits of the natural environment, yet in ways that fail to improve our well-being – and meanwhile many others suffer poverty and hunger. Continuing economic growth in high-income countries will make it impossible to achieve urgent carbon reduction targets. Widening inequalities, a failing global economy, critically depleted natural resources and accelerating climate change pose grave threats to the future of human civilisation.

A ‘normal’ working week of 21 hours could help to address a range of urgent, interlinked problems: overwork, unemployment, over-consumption, high carbon emissions, low well-being, entrenched inequalities, and the lack of time to live sustainably, to care for each other, and simply to enjoy life.

21 hours as the new ‘norm’
Twenty-one hours is close to the average that people of working age in Britain spend in paid work and just a little more than the average spent in unpaid work. Experiments with shorter working hours suggest that they can be popular where conditions are stable and pay is favourable, and that a new standard of 21 hours could be consistent with the dynamics of a decarbonised economy.

There is nothing natural or inevitable about what’s considered ‘normal’ today. Time, like work, has become commodified – a recent legacy of industrial capitalism. Yet the logic of industrial time is out of step with today’s conditions, where instant communications and mobile technologies bring new risks and pressures, as well as opportunities. The challenge is to break the power of the old industrial clock without adding new pressures, and to free up time to live sustainable lives.

To meet the challenge, we must change the way we value paid and unpaid work. For example, if the average time devoted to unpaid housework and childcare in Britain in 2005 were valued in terms of the minimum wage, it would be worth the equivalent of 21 per cent of the UK’s gross domestic product.

Planet, people, and markets: reasons for change
A much shorter working week would change the tempo of our lives, reshape habits and conventions, and profoundly alter the dominant cultures of western society. Arguments for a 21-hour week fall into three categories, reflecting three interdependent ‘economies’, or sources of wealth, derived from the natural resources of the planet, from human resources, assets and relationships, inherent in everyone’s everyday lives, and from markets. Our arguments are based on the premise that we must recognise and value all three economies and make sure they work together for sustainable social justice.

Safeguarding the natural resources of the planet. Moving towards a much shorter working week would help break the habit of living to work, working to earn, and earning to consume. People may become less attached to carbon-intensive consumption and more attached to relationships, pastimes, and places that absorb less money and more time. It would help society to manage without carbon-intensive growth, release time for people to live more sustainably, and reduce greenhouse gas emissions.

Social justice and well-being for all. A 21-hour ‘normal’ working week could help distribute paid work more evenly across the population, reducing ill-being associated with unemployment, long working hours and too little control over time. It would make it possible for paid and unpaid work to be distributed more equally between women and men; for parents to spend more time with their children – and to spend that time differently; for people to delay retirement if they wanted to, and to have more time to care for others, to participate in local activities and to do other things of their choosing. Critically, it would enable the ‘core’ economy to flourish by making more and better use of uncommodified human resources in defining and meeting individual and shared needs. It would free up time for people to act as equal partners, with professionals and other public service workers, in co-producing well-being.

A robust and prosperous economy. Shorter working hours could help to adapt the economy to the needs of society and the environment, rather than subjugating society and environment to the needs of the economy. Business would benefit from more women entering the workforce; from men leading more rounded, balanced lives; and from reductions in work-place stress associated with juggling paid employment and home-based responsibilities. It could also help to end credit-fuelled growth, to develop a more resilient and adaptable economy, and to safeguard public resources for investment in a low-carbon industrial strategy and other measures to support a sustainable economy.

Transitional problems
Of course, moving from the present to this future scenario will not be simple. The proposed shift towards 21 hours must be seen in terms of a broad, incremental transition to social, economic and environmental sustainability. Problems likely to arise in the course of transition include the risk of increasing poverty by reducing the earning power of those on low rates of pay; too few new jobs because people already in work take on more overtime; resistance from employers because of rising costs and skills shortages; resistance from employees and trade unions because of the impact on earnings in all income brackets; and more general political resistance that might arise, for example, from moves to enforce shorter hours.

Necessary conditions for tackling transitional problems
Work is beginning at nef (the new economics foundation) to develop a new economic model that will help to engineer a ‘steady-state’ economy and address problems of transition to 21 hours. There is much work yet to be done and suggestions set out in this report are there to stimulate further debate and thought, rather than offer definitive solutions. They focus on achieving shorter working hours, ensuring a fair living income for all, improving gender relations and the quality of family life, and changing norms and expectations.

Achieving shorter working hours. Conditions necessary for successfully reducing paid working hours include reducing hours gradually over a number of years in line with annual wage increments; changing the way work is managed to discourage overtime; providing active training to combat skills shortages and to help long-term unemployed return to the labour force; managing employers’ costs to reward rather than penalise taking on extra staff; ensuring more stable and equal distribution of earnings; introducing regulations to standardise hours that also promote flexible arrangements to suit employees, such as job sharing, extended care leave and sabbaticals; and offering more and better protection for the self-employed against the effects of low pay, long hours, and job insecurity.

Ensuring a fair living income. Options for dealing with the impact on earnings of a much shorter working week include redistribution of income and wealth through more progressive taxation; an increased minimum wage; a radical restructuring of state benefits; carbon trading designed to redistribute income to poor households; more and better public services; and encouraging more uncommodified activity and consumption.

Improving gender relations and the quality of family life. Measures to ensure that the move towards 21 hours has positive rather than negative impacts on gender relations and family life include flexible employment conditions that encourage more equal distribution of unpaid work between women and men; universal, high-quality childcare that dovetails with paid working time; more job-sharing and limits on overtime; flexible retirement; stronger measures enforcing equal pay and opportunity; more jobs for men in caring and primary school teaching; more childcare, play schemes and adult care using co-produced models of design and delivery; and enhanced opportunities for local action to build neighbourhoods that everyone feels safe in and enjoys.

Changing norms and expectations. There are many examples of apparently intractable social norms changing very quickly – for example, attitudes to the slave trade and votes for women, wearing seatbelts and crash-helmets, and not smoking in public places. The weight of public opinion can shift quite suddenly from antipathy to approval as a result of new evidence, strong campaigning, and changing circumstances, including a sense of crisis. There are some signs of favourable conditions beginning to emerge for shifting expectations about a ‘normal’ working week. Further changes that may help include the development of a more egalitarian culture, raising awareness about the value of unpaid labour, strong government support for uncommodified activities, and a national debate about how we use, value, and distribute work and time.

We are at the beginning of a national debate. The next step is to make a thorough examination of the benefits, challenges, barriers and opportunities associated with moving towards a 21-hour week in the first quarter of the twenty-first century. This should be part of the Great Transition to a sustainable future.

(Source: neweconomics.org)

Baltimore hip-hop artist DDm was featured on my album “I Am The Mad Hatter” in the song “Put U On.” This song, “PIECE OF MY HEART” is from his upcoming mixtape and from the sound of it, this is definitely a project to be on the lookout for. 
http://soundcloud.com/goddm/piece-of-my-heart-ft-mfree

Baltimore hip-hop artist DDm was featured on my album “I Am The Mad Hatter” in the song “Put U On.” This song, “PIECE OF MY HEART” is from his upcoming mixtape and from the sound of it, this is definitely a project to be on the lookout for. 

http://soundcloud.com/goddm/piece-of-my-heart-ft-mfree

Music video for “Down The Rabbit Hole,” the first official single from my new album “I Am the Mad Hatter.” You can download the song for free here: http://eddyjfree.bandcamp.com/track/down-the-rabbit-hole-ft-bobby-adan-pryority-a-c-the-entity-jayce-miguel

period by KRUNK Interactive